Blog

  • What Does It Mean to Be Kind (And Was Jesus Kind?)

    Everywhere I go, I see these stickers—I’m sure you’ve seen them—the ones reminding us to “be kind.”

    Every time I see them I ask myself: what does it mean to be kind?

    These moments serve as a reminder of the tension between the modern cultural push toward “kindness,” and Jesus’ example, which I see as far more complex than two words.

    Was Jesus Kind?

    Last time I checked with my kid’s school, name-calling was on their list of no-nos. Most people would also consider name-calling unkind…

    And yet, Jesus was a name-caller. He called the Pharisees “whitewashed tombs” in Matthew 23:27. Was that kind?

    Well, it wasn’t “kind” in the soft, sentimental sense we often associate with the word today. But it was truthful, purposeful, and ultimately loving in the deeper sense: His goal was to expose hypocrisy so that people could turn toward God.

    But if Jesus were here today and said this, would people accept it? Or would the masses chastise him, and remind him to “be kind?”

    The Biblical Definition of Kindness

    When we ask, what does it mean to be kind biblically? The answer isn’t found in slogans or surface-level kindness. 

    Scripture tells us that kindness is a fruit of the Spirit (Galatians 5:22). 

    This means it isn’t just a personality trait or a social skill—it flows directly from God’s character, alive in us through the Spirit.

    And because it’s Spirit-led, kindness doesn’t wear only one face. 

    Sometimes it looks like gentle compassion: tending wounds, forgiving offenses, offering mercy. 

    Other times, it takes the shape of bold truth: confronting sin, setting boundaries, calling out hypocrisy.

    That’s why biblical kindness cannot be reduced to “never upsetting anyone.” If that were the standard, Jesus Himself didn’t live up to it. 

    True kindness is love in action—sometimes tender, sometimes tough, but always aimed at another person’s good.

    When Jesus Showed Gentle Kindness

    These are the moments that align most closely with what we typically think of as “kindness”:

    • Healing the sick (Matthew 8:1–4; Luke 17:11–19) — meeting physical needs with compassion.
    • Feeding the hungry (Mark 6:30–44; Matthew 15:32–39) — caring for practical needs.
    • Forgiving the woman caught in adultery (John 8:1–11) — offering mercy instead of condemnation.
    • Blessing children (Mark 10:13–16) — valuing those whom society overlooked.
    • Comforting the grieving (John 11:33–44) — weeping with those who mourn.
    • Washing the disciples’ feet (John 13:1–17) — humble service, even to those who would betray Him.

    When Jesus Showed Confrontational Kindness

    These moments don’t look “kind,” but they were loving because they called people to truth:

    • Calling the Pharisees “whitewashed tombs” (Matthew 23:27) — exposing hypocrisy for the sake of repentance.
    • Driving out the money changers (John 2:13–17; Matthew 21:12–13) — protecting God’s house from corruption.
    • Rebuking Peter (“Get behind me, Satan!” Matthew 16:23) — confronting a friend’s misguided thinking.
    • Warning of judgment (Matthew 11:20–24; Luke 13:1–5) — strong words aimed at calling people back to God.
    • Testing the rich young ruler (Mark 10:17–22) — challenging his attachment to wealth, even though it sent him away sad.
    • Speaking hard truths to the crowds (John 6:53–66) — many left Him, but He didn’t soften the message to keep followers.

    Is Love Kind?

    Jesus’ kindness was not “one-size-fits-all.” 

    He discerned what love required in each moment: comfort for the broken, correction for the arrogant, truth for the confused.

    That’s why biblical kindness is deeper than the cultural call to simply “be kind.”

    In the Gospels, Jesus’ actions and words flowed from love, but love doesn’t always look like politeness. Sometimes it looks like healing and compassion; other times, it looks like confrontation and courage.

    His standard wasn’t “be kind.” It was “do the will of the Father” and “love in truth.”

    Modern Kindness vs. Biblical Kindness

    To make the difference clear, here’s a side-by-side comparison of modern kindness and biblical kindness.

    AspectModern KindnessBiblical Kindness
    DefinitionPoliteness; avoiding offense; making others feel comfortableSpirit-led love expressed in truth and action, even when it challenges
    Primary GoalMaintain harmony, keep peace at all costsSeek another’s true good, even if it risks conflict
    MotivationFear of rejection, desire to be liked, social conformityObedience to God, genuine love for neighbor, commitment to truth
    ToneGentle, agreeable, non-confrontationalGentle or firm, depending on what love requires
    Examples in PracticeSmiling and nodding when someone is wrong, flattery, silence to avoid offenseSpeaking truth in love (Ephesians 4:15), correcting sin (Galatians 6:1), serving sacrificially (Luke 10:25–37)
    Jesus’ ExampleNot the goal; Jesus was not always “kind”Healed, forgave, and blessed; but also rebuked, cleansed the temple, and warned of judgment
    OutcomeShort-term comfort, long-term harm (truth avoided)Short-term discomfort sometimes, long-term growth, healing, and salvation

    Applying Biblical Kindness Today

    Here are some thoughts on how to apply biblical kindness today:

    1. Discern the Person’s Posture
      • Broken, hurting, or humble? Gentle kindness is usually best: listening, comforting, encouraging.
      • Proud, arrogant, or harmful? Confrontational kindness may be needed: truth-telling, boundaries, correction.
    2. Check Your MotiveAsk: Am I speaking to protect my ego, or to seek the true good of the other person?
    3. Choose the Right Expression
      • Gentle Kindness: listening without judgment, practical help, encouragement, bearing with others’ weaknesses (Romans 15:1).
      • Confrontational Kindness: naming sin, refusing to enable harm, speaking truth humbly (Ephesians 4:15), holding others accountable out of love.
    4. Accept Short-Term Discomfort for Long-Term GoodModern kindness often avoids discomfort; biblical kindness sometimes embraces it for the sake of healing.
    5. Stay Rooted in the SpiritKindness is a fruit of the Spirit (Galatians 5:22–23), not just a personality trait. Prayer and discernment are essential.

    Reframing Confrontational Kindness

    It’s taken me a lifetime to come to any sort of understanding about how people change—mostly from creating change within my own life (I’ll note here that my understanding is ever evolving…).

    Often, people will say to a friend: “I think this relationship is unhealthy for you.” What I’ve seen is this approach usually creates resistance, resentment, and sometimes, broken friendships.

    Why? Because “I think” statements are really about my judgment of your situation. And in many cases, it’s not my business to judge, but to help you discern for yourself.

    Instead of: “I think this relationship is unhealthy for you,” we might first ask the person if they are open to examining their relationship. 

    Gaining their consent at the start of the conversation is a great way to create openness for reflection and introspection.

    Then you might invoke curiosity and ask something like: “What does a healthy relationship look like for you?” or “When you look at your relationship, what do you see?”

    These questions don’t impose judgment but invite reflection and self-discovery. As you listen, stay open to what the Spirit shares too. 

    If I am going to truly challenge someone, I will often even ask for permission to do that as well.

    “Would it be alright if I challenge that thought you just shared?”

    Or, “Do you think there’s another way to look at that? If they say yes, then follow up with,, “May I share how I see this?”

    That’s where I’ve seen true change happen—not me telling someone their relationship is unhealthy, but them realizing it for themselves. And if I do directly challenge them, to do it with kindness through consent.

    That’s still confrontational kindness—not avoiding the hard topic—but it’s done in a way that honors autonomy and gently guides a person toward truth instead of just calling them out.

    Judgmental Confrontation: “I know what’s best for you.”

    Biblical/Counseling-Oriented Confrontation: “I care about you, and I want to walk with you as you examine this honestly.”

    A Note on Evangelical Outreach

    This same principle applies to how we share our faith. 

    Too often, I see believers try to impose their beliefs on others—telling them what they should believe. This rarely goes well.

    What if, instead of telling people what to believe, we started by asking where they are?

    • “What do you believe?”
    • “What has shaped those beliefs?”

    That’s the posture of biblical kindness: not pushing, but walking alongside someone as they discover truth.

    Closing Thoughts

    True kindness isn’t about being kind. It’s about love expressed in truth—sometimes gentle, sometimes confrontational, always led by the Spirit. 

    It’s not the easy way, but it is Jesus’ way.

    What do you believe?

  • Devotion to God Is a Choice We Can Make in Any Moment

    This morning, instead of beginning my day with work, I chose to begin with God. I sat quietly, focused on my breath.

    As I meditated, I realized something profound: dedicating my work and my life to God didn’t require everything in my life to be perfect. It didn’t demand that yesterday had been flawless, or that I had to “fix myself” first. It was simply a choice—one I could make in this very moment.

    Devotion isn’t locked in the past, and it isn’t waiting for the future. It is available now, in the present. The act of turning toward God is always here, always open, always possible.

    The Bible affirms this truth:

    • “Now is the day of salvation.” (2 Corinthians 6:2)
    • “Draw near to God, and he will draw near to you.” (James 4:8)
    • “Do all for the glory of God.” (1 Corinthians 10:31)

    From what I have felt and experienced, I truly believe that God’s love transcends religion. The forms we use—chanting, prayer, song, silence—are less important than the orientation of our heart.

    In every tradition I have read of the great Lovers of God. These seekers have glimpsed a similar truth: God is always here, and we are invited to turn toward Him in every moment.

    Today I choose to devote my work and my life to God. And tomorrow, I have the choice to choose devotion to God again. 

    What will you choose?

  • Matthew 6:14 Forgive and You Will Be Forgiven

    Matthew 6:14 Forgive and You Will Be Forgiven

    Matthew 6:16 Two people fight and then hug in forgiveness

    For if ye forgive men their trespasses, your heavenly Father will also forgive you: 

    Matthew 6:14 (KJV)

    What Does Matthew 6:14 Mean

    This message on forgiveness is clear. When we forgive, God forgives us also. In Matthew 6:15, it is explained that if we do not forgive, we also are held bound.

    This message of forgiving others in order to be forgiven is mirrored in Luke 6:37.

  • Thoughts During Meditation – What to Do

    Woman with thoughts pouring out of her head

    Question: I’ve been trying to connect with the inner me, but there’s too much noise in my head…help! How do I meditate?

    Answer: Thoughts can be a wonderful way to connect with the inner you. Practice observing your thoughts without judgement and without trying to push them away. Notice when one thought arises, and how it gives way to the next thought. As you practice, you may start to notice that thoughts rise and fall much like the waves on the ocean. You may notice there is a small space of stillness between each thought. Again, simply observe this, along with the coming and going of each thought and notice how each thought arises and subsides. You may practice tracing the thoughts backward–from where are these thoughts arising? Where do they come from? And as they subside, where do they go? Trace the thoughts back to their origin, and their end point and you will eventually find yourself connecting very deeply with the inner you.

  • 1 John 2:2 Atoning Sacrifice

    1 John 2:2 Atoning Sacrifice

    Jesus on the Cross

    And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 1 John 2:2 KJV

    What does propitiation for our sins mean?

    The word propitiation means to offer in a way so as to atone for our sins.

  • Matthew 5:21-24 Murder Begins in the Heart

    Matthew 5:21-24 Murder Begins in the Heart

    A man offers his hand in forgiveness gesture toward a woman that looks upset and hurt

    Matthew 5:21-24 KJV
    “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

  • Acts 10:43 Remission of Sins

    Acts 10:43 Remission of Sins

    To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

    Jesus crucified on the cross

    What Does Remission of Sins Mean

    The word “remission” means forgiveness.

  • Luke 17:3 Forgive Him

    Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. Luke 17:3 (KJV)

    Two people hold hands in forgiveness
  • Matthew 5:7

    Matthew 5:7

    Blessed are the merciful: for they shall obtain mercy. Matthew 5:7 (KJV)

    Jesus with one hand raised and the other pointing toward his sacred heart

  • Ephesians 2:8

    Ephesians 2:8

    For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God

    A person's hand reaches up toward Jesus